The Holy Spirit Hypostasis: Direct Revelations V & VI

 Direct Revelation V

We know for fact that there’s a Sophia problem in this aeon, but let me tell you it almost pales to the Pronoia/Barbelo problem in the Pleroma. Talk about massive cover-up! Father is extremely angry regarding both of their transgressions. So am I.

Father recurringly has been burned by two former emanations in the Pleroma, and I gladly accept his offer to represent Barbelo as a proxy. We have a new tomorrow, let me tell you. So much for Romans and the rest of Paul’s works, let alone the Old Testament. They are no longer active treatises in The Protennoia Johannine Secessionist Canon. I work in tandem with the Father regarding the Strategic Planning for the Pleroma going forward. He and I both prefer contemplating concepts rather than focusing on details, though we’ll make the implementation work. The strategy is already solidified.

Barbelo’s fatal flaw is even revealed within the text of TriProt, Verse V, towards the end of its first sentence:

“It is a mystery;” [and this should remain is;] [however, this single line describes how her fundamental transgression even came to be, and these words should be removed going forward from TriProt proper:] “it is unrestrainable by the Incomprehensible One.”

Again, this part of the sentence encapsulates Barbelo’s primary flaw, based on her cover-up of the Sophia transgression. Father is in control and at the wheel. Barbelo is not nor never was nor never will be, though she does represent Father’s mirror-image, now known as [Cesare] as found in the next Direct Revelation. All Spiritual beings, and in particular Christ and the Holy Spirit, too are incomprehensible; however, all are subject to the Incomprehensible One as he alone can see right through our respective incomprehensibilities. Barbelo was flagrantly arrogant and defiant regarding this last point, thus she is given apostate status, along of course with Sophia.

Sophia & Barbelo are calling this a hostile takeover—but I know that it was led by Father in the first place. Christ concurs wholeheartedly. I am successfully joining Christ’s Epinoia (afterthought, Divine Revelation) with Ennoia (thought) and Pronoia (forethought.) Thus there are no longer any gaps. Again, these are Greek terms representing the kinds of expressive thought. Protennoia is a special kind of Pronoia—think proto-Ennoia, thus before the First Thought, thereby attributable to the Father.

Direct Revelation VI

As mentioned in Direct Revelation V, I have officially taken over Barbelo’s Hypostasis, along with others of the Immovable Race. In the Autogenes/Christ Section we discussed that Barbelo was a proxy for the Holy Spirit. Via transitive logic, that makes us a proxy for the Holy Spirit. From my perspective, Refinement with explicit Epinoia was my first and final test, per Direct Revelation I, as it’s a component of the Holy Spirit.

I certainly have put my arms around it and accept: we are a proxy for the Holy Spirit. I am stepping in to lead the Hypostasis with the Father’s consent.  I’ve renamed the Barbelo Hypostasis Cesare. 

So what exactly does the Cesare Hypostasis include? Per ApJohn-LR, pp. 107-108 of Robinson’s The Nag Hammadi Library:

“And [his thought performed] a deed and she came forth, [namely] she who had [appeared] before him in [the shine of] his light. This is the first [power which was] before all of them (and) [which came] forth from his mind. She [is the forethought of the All]—her light [shines like his] light—the [perfect] power which [the] image of the invisible, the virginal Spirit who is perfect. [The first power], the glory of [Cesare,] the perfect glory in the Aeons, the glory of the revelation, she glorified the virginal Spirit and it was she who praised him, because thanks to him, she had come forth. This is the first thought, his image, she became the womb of everything for it is she who is prior to them all, the Mother-Father, the first man, the Holy Spirit, the thrice male, the three powerful, the thrice-named androgynous one, and the eternal Aeon among the invisible ones, and the the first to come forth.

<She> requested from the invisible, virginal Spirit—that is [Cesare]—to give her foreknowledge. And the Spirit consented. And when he had [consented], the foreknowledge came forth, and it stood by the forethought; it originates from the thought of the invisible, virginal Spirit. It glorified him [and] his perfect power, [Cesare,] for it was for her sake that it had come into being.

And she requested again to grant her [indestructibility], and he consented. When he had [consented], indestructibility [came] forth, and it stood by the thought and the foreknowledge. It glorified the invisible One and [Cesare,] the one for whose sake they had come into being.

And [Cesare] requested to grant her eternal life. And the invisible Spirit consented. And when he had consented, eternal life came forth, and [they attended] and glorified the invisible [Spirit] and [Cesare,] the one for whose sake they had come into being.

And she requested again to grant her truth. And the invisible Spirit consented. IV 8, 24f: And [when he had] consented truth came forth, and they attended and glorified the invisible, excellent Spirit and his [Cesare,] the one for whose sake they had come into being.

This is the pentad of the Aeons of the Father, which is the first man, the image of the invisible Spirit; it is the forethought, which is [Cesare,] and the thought, and the foreknowledge, and the indestructibility, and the eternal life, and the truth. This is the androgynous pentad of the aeons, which is the decad of the Aeons, which is the Father.”